Chinese Popular Culture Term Paper Example | Topics and Well Written Essays - 1250 words

Chinese Popular Culture - Term Paper Example Included in pop culture are comic books, cheap newspapers such as tabloids, radio soap operas, crass television game shows, paperback novels, and shallow reality shows. The Chinese have a distinct pop culture characterized by the mix of ideas, social practices, lifestyle trends, and other mass-appeal attractions. Pop culture can sometimes gain legitimacy in normal society to become acceptable. Chinese pop culture is a thread that binds the masses of Chinese society to give them a unified sense of identity. Discussion The Chinese civilization is the world's oldest continuously existing civilization dating back five thousand years ago. As such, it has undergone several changes over this long period; popular tastes varied tremendously as years went by. However, there are a few things which make the Chinese civilization unique, among which are its cultural practices rooted in Confucian ethics, a deep respect for elders and filial obedience, and a single language based on a writing system that made it possible to have a unified Chinese identity. The one person who made all this possible was Emperor Shihuangdi (259-210 BCE) who built the now world-famous Great Wall of China, created the world's first civil service bureaucracy, the first centralized government administration, introduced coinage, unified all of China, mandated the use of only one language based on a uniform set of characters in the Chinese writing system, and still fascinates the world today with his vast terra-cotta army in his giant burial compound with some 8,000+ life-sized warriors, 400 horses, and 100 chariots to serve as â€Å"spirit army† in the afterlife, truly an enduring legacy of his dynastic rule to last â€Å"10,000 generations,† but sadly, this empire collapsed within four years after his death. Despite his short-lived empire, the various reforms he introduced survived until this day. Even in modern times, his achievements still define the Chinese cultural heritage in terms of what it means to be Chinese, an identity that endures because of universal standards in Chinese laws, written language, weights, measures, and protocols adopted by all succeeding dynasties (Muller 2) and which the present Communist rulers of China are using to help restore the Chinese pride in themselves, after two centuries being under foreign colonial powers. Emperor Qin Shihuangdi set the tone of what was pop culture with the adoption of a comprehensive set of laws, known in Chinese history as legalism, which mandated all things that can be done and cannot be done (Guo 23); although its implementation period was brief, from 221-206 BCE only, it played a key role in shaping traditional pop culture. It was a basis for government control of the whole of China in subsequent years, and continues even today. Legalism has a lingering influence because it determined the laws of the land; people of the lower classes knew what was allowed and not allowed. It was supplanted by other ide ologies and religions such as Daoism, Buddhism, and Confucianism. Legalism was the main popular cultural ideology in ancient China, designed to exert control over the peasants; China was once primarily an agricultural economy and legalism governed all aspects of social life. Emperor Qin Shih

Philosphy Essay Example | Topics and Well Written Essays - 1000 words

Philosphy - Essay Example The difference must be made between the case of Osma Bin Laden, and a murder case occasioned by an instant passion. Death Penalty should be abandoned. However, the time for the idea to get realized would be decided by healthy social conditions. Theories of Punishment In its Hammurabi’s sense the retribution stands for letting punishment fit the crime as eye for an eye, or hand for a hand, or life for a life. There is no place in this conception for replacing the consequence of crime with any thing other than the nature of committed crime. For Utilitarians, however, punishment should look for consequences resulting through the incurring of punishment. The Utilitarians put forward Deterrent and Reformative punishment theories. Deterrent means to punish others in order to deter from committing crime. It may be expressed in a dictum of a judge, â€Å"you are not punished for stealing sheep, but in order that sheep may not be stolen (Mackenzie 374).† This theory is oppressiv e in nature and considers human being as a thing. The Reformative theory of punishment emphasizes on changing the structure and thought of human being, compulsory volunteer service and social services are the examples of this theory. Retribution as connection between Punishment and Guilt Retributive theory of punishment aims to make a return of a man’s deed upon his own head. For Mackenzie, the aim of Retribution is to make it apparent that the evil consequences of his acts are not merely evils to others, but evils in which he is himself involved. Retributive theory therefore emphasizes upon facing the similar consequences as that of the committed crime. Being different from the other two theories, and often interpreted in its literal meaning, the important meanings of this theory remain hidden. The aim of retribution is to make connection between punishment and guilt, that is, to develop a sense of guilt regarding the crime. Retribution as expression of Moral outrage There i s an aspect and meaning of retribution that becomes operative in certain situation in order to try to answer the question whether some social phenomenon should be punished because it is violating the moral order of the society? Morality works upon the defined and prevailed conception of human being and the owned world-view, this may include religious position. The retributive theory, understood in its literal sense, may operate to curb the increase of a social phenomenon endangering the social moral order, and thus may operate as a utilitarian principle. For example, the increase of the crime rate in juvenile may trigger an operation against such groups to keep control of social moral order. Popular Instinct Retribution may be seen through the upsurge of popular instinct. In this situation, the need to go deep into the reality, and placing event within discursive world, does not play a role. The popular instincts decide retributively the punishment for the crime. For example, a rape of a female in a village may invoke a popular reaction that results into a strict punishment. In this situation, no other shade of retribution will be looked upon. Purely retributive justification It is difficult to understand the concept pure, as it may mean going back directly to Hammurabi’s literal intention and may mean understanding retribution only in the sense of an eye for an eye and